佛教是韩国传统宗教文化的重要组成部分之一，它对韩国社会的诸多方面产生了重要的影响，并在其中发挥了巨大作用。系统地研究韩国佛教的传入和发展这一本土化过程，对于进一步了解韩国佛教，领会韩国文化，体悟韩民族精神有着深远意义。同时，中国与韩国是毗邻的友好国家，佛教一直是两国文化交流的重要纽带之一，宏观分析韩国佛教本土化进程，有助于全方位把握中韩佛教文化交流。韩国佛教本土化过程某种程度就是外来佛教文化与本土固有文化嫁接和融合的过程。本文立足于学术界现有的有关韩国佛教的研究成果基础上，以韩国佛教本土化进程为主线，分别以三国时期，新罗王朝时期，高丽时期，李朝时期四个重要阶段加以分析，从中概括出不同时期的本土化机制及其与中国的佛教文化交流情况。本论文主要由绪论、正论、结论等三大部分构成。绪论部分主要介绍学术界目前对韩国佛教的研究动向，以及本论文的理论来源、基本思路和研究内容。正论部分主要涉及以下几个方面的内容。一是佛教在韩半岛本土化的萌芽。这一章节主要介绍高句丽、百济、新罗三国的佛教传播情况，预示着佛教本土化萌芽。二是佛教在韩半岛本土化的形成与发展。这里主要以新罗王朝时期的佛教作为研究对象，包括当时的本土化背景，本土化形成要素，以及本土化前提下的教宗分立和“禅门九山”的形成。三是佛教在韩半岛本土化的黄金时代。这里包括当时的本土化环境，新兴佛教的代表人物知讷以及高丽佛教的本土化特征。四是佛教在韩半岛本土化的低潮。主要包括李朝佛教本土化的艰难历程以及李朝佛教本土化的重要表现。结论部分简要回顾和整理本论文所涉及的内容，从总体上把握韩国佛教本土化特点，进而指出论文中所存在的问题和今后进一步加以研究的课题。

Buddhism is one of Korean traditional religion culture which is important constituent, it had the important influence to the Korean society's many aspects, and played the huge role in it. Systematically studying the Korean Buddhism spreading, the growth, developing as it is the process of the localization, which is helpful to understand the Korean Buddhism, comprehend the Korean culture and spirit . At the same time, China and Korea are friendly states each other, Buddhism is continuously one of the important links of which culture of both countries have exchanged. Macroscopically analyzing the advancement of the Korean Buddhism localization, is helpful to grasp the Buddhism cultural exchanging of these two countries all-roundly. The Korean Buddhism localization is the process in which the external Buddhism culture and the inherent culture of the localization gain through comprehensive study of the subject to a greater or lesser extent . This article bases on the academic circles which concern the Korean Buddhism in the research achievement, takes the advancement of the Korean Buddhism localization as the master line. It includes the period of three Countries, the Sinla dynasty, the Korean dynasty, the Li dynasty, and summarizes the localization mechanism of the different periods and the cultural exchanging situation of the Korean Buddhism and the Chinese Buddhism. The thesis consists of three parts: introduction, the main text and conclusion. The introduction section mainly discusses the research trends of the other scholars’ study about Korean Buddhism at present, as well as theory originates of this paper, the basic train of thought and the main contents. The main text’s contents involve the several following aspects: The first is the rudiments of the Buddhism localization in Korea. This chapter mainly introduces the dissemination condition of Buddhism in GiaoGouLi, BaiJi, Sinla, and insinuates the bud of the Buddhism localization. The second is the growing of the Buddhism localization in Korea. It takes the Buddhism in the period of the Sinla dynasty as the research object, including the background of the localization at that time, the essential factor of the localization that had formed in Korea, as well as the sects established separately under the localization mechanism and “the nine factions of the Zen” had formed from then on. The third is the golden age of the Buddhism localization in Korea. It includes the background of the localization at that time, Zhine who is the representative person of the emerging Buddhism, as well as the characteristic of the Buddhism localization in the period of the Korean dynasty. The forth is the low tide of the Buddhism localization in Korea. It mainly includes the difficult course of the Buddhism localization, as well as the important expression of the Buddhism localization in the period of the Li dynasty. The conclusion section briefly reviews and trims the contents which this paper involves, grasps the characteristic of the Buddhism localization from the overall, then points out the defects in the paper and the topics which we will study further from now on.